Nahuatl Numbers
Introduction
The Nahuatl counting system was vigesimal, meaning it was based on units of twenty rather than the units of ten familiar to modern readers. Where European arithmetic groups numbers by tens, hundreds, and thousands, Nahuatl grouped them by twenties, four hundreds, and eight thousands.
Numbers
The Nahuatl word for twenty, cempohualli, literally means "one full count," a possible reference to counting all the fingers and toes of the human body. This system is visible throughout colonial documents, particularly in tribute records like the Matrícula de Tributos, where quantities were recorded using pictographic symbols: a flag (pantli) represented twenty, while a feather or fir tree represented four hundred (twenty twenties).
Understanding this system is essential for reading Catholic records written in colonial Nahuatl, especially when the number is written out.
Arabic | Roman | English | Spanish | Nahuatl |
0 | Nūllus | Zero | Cero | ahtle |
1 | I | One | Uno | ce |
2 | II | Two | Dos | ome |
3 | III | Three | Tres | yetlamantli/eyi |
4 | IV | Four | Cuatro | nahui |
5 | V | Five | Cinco | macuilli |
6 | VI | Six | Seis | chicuace/chiquacen |
7 | VII | Seven | Siete | chicome |
8 | VIII | Eight | Ocho | chicueyi |
9 | IX | Nine | Nueve | chiucnahui |
10 | X | Ten | Diez | mahtlactli |
11 | XI | Eleven | Once | mahtlactli once |
12 | XII | Twelve | Doce | mahtlactli omome |
13 | XIII | Thirteen | Trece | mahtlactli omeyi |
14 | XIV | Fourteen | Catorce | mahtlactli onnahui |
15 | XV | Fifteen | Quince | caxtolli |
16 | XVI | Sixteen | Dieciséis | caxtolli once |
17 | XVII | Seventeen | Diecisiete | caxtolli omome |
18 | XVIII | Eighteen | Dieciocho | caxtolli omeyi |
19 | XIX | Nineteen | Diecinueve | caxtolli onnahui |
20 | XX | Twenty | Veinte | cempoalli |
21 | XXI | Twenty-one | Veintiuno | cempoalli once |
22 | XXII | Twenty-two | Veintidós | cempoalli omome |
23 | XXIII | Twenty-three | Veintitrés | cempoalli omeyi |
24 | XXIV | Twenty-four | Veinticuatro | cempoalli onnahui |
25 | XXV | Twenty-five | Veinticinco | cempoalli macuilli |
26 | XXVI | Twenty-six | Veintiséis | cempoalli chicuace |
27 | XXVII | Twenty-seven | Veintisiete | cempoalli chicome |
28 | XXVIII | Twenty-eight | Veintiocho | cempoalli chicueyi |
29 | XXIX | Twenty-nine | Veintinueve | cempoalli chiucnahui |
30 | XXX | Thirty | Treinta | cempoalli mahtlactli |
31 | XXXI | Thirty-one | Treinta y uno | cempoalli onmahtlactli once |
Putting it all together
In the burial document pictured below, the number twenty-four is written as "Cepohuali yhuanahui" rather than the standardized "Cempohualli huan nahui." Spelling variations like this are common in handwritten Nahuatl documents, so expect inconsistencies when reading numbers written out. Here's how the number 24 breaks down:
- Cem- — "one"
- pohualli — "a count/a counting" (from the verb pohua, "to count") — together, cempohualli literally means "one count [of twenty]"
- huan (or ihuan/yhuan) — "and"
- nahui — "four"
Ic/Yc and Roman Numerals
ic ce | ic I | First |
ic ome | ic II | Second |
ic yei | ic III | Third |
inic nahui | ic IV | Fourth |
inic maculli | ic V | Fifth |
In Nahuatl, you form an ordinal by simply prefixing a cardinal number with ic (or one of its spelling variants), no separate ordinal vocabulary needed. This works whether the number is spelled out in Nahuatl (ic ce, ic ome) or written as a Roman numeral (ic iii, ic v, ic xi) as some colonial scribes preferred Roman numerals as a shorthand, especially in dates. Because dates are themselves ordinals ("the 3rd," "the 11th"), ic/yc very often signals that a date is coming, so seeing it before a number is a useful cue to look for a day of the month nearby. The variant used (ic, inic, yc, ycyc) mostly reflects scribal or dialectal preference rather than any real difference in meaning. Image 3 is a 1613 burial record that shows the ic/yc (highlighted in blue) and roman numerals (highlighted in yellow) being used together.
Image 1: Matricula de tributos (Tribute Roll), [1522 to 1530], page 24, World Digital Library, Library of Congress, Accessed 6 July 2026. https://www.loc.gov/resource/gdcwdl.wdl_03248/?sp=24
Image 2: "Registros parroquiales, 1598-1969," burial entry for Maria, 24 January 1635, Cuernavaca, Morelos, Mexico, p. 103, digital image, FamilySearch (https://www.familysearch.org/ark:/61903/3:1:939N-JF94-1C?view=explore&groupId=M9ZN-387&lang=en&cat=true : accessed 15 July 2026), IGN 4641592, image 375 of 629.
Image 3: "Registros parroquiales, 1600-1955," burial entries for Anna, Pablo, Martin Sallamaca, that occurred on the 20, 24, 28 of October 1613 respectively, Ocuituco, Morelos, Mexico, digital image, FamilySearch (https://www.familysearch.org/ark:/61903/3:1:939X-7M92-V9?view=explore&groupId=M9ZR-9FH&lang=en&cat=true: accessed 15 July 2026), IGN 4596099, image 23 of 658.