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Making sense of old handwriting

Nahuatl Numbers


Introduction

The Nahuatl counting system was vigesimal, meaning it was based on units of twenty rather than the units of ten familiar to modern readers. Where European arithmetic groups numbers by tens, hundreds, and thousands, Nahuatl grouped them by twenties, four hundreds, and eight thousands.

Numbers

Matrícula de tributos - Library of Congress.png

The Nahuatl word for twenty, cempohualli, literally means "one full count," a possible reference to counting all the fingers and toes of the human body. This system is visible throughout colonial documents, particularly in tribute records like the Matrícula de Tributos, where quantities were recorded using pictographic symbols: a flag (pantli) represented twenty, while a feather or fir tree represented four hundred (twenty twenties).

Understanding this system is essential for reading Catholic records written in colonial Nahuatl, especially when the number is written out.

Arabic

Roman

English

Spanish

Nahuatl

0

Nūllus

Zero

Cero

ahtle

1

I

One

Uno

ce

2

II

Two

Dos

ome

3

III

Three

Tres

yetlamantli/eyi

4

IV

Four

Cuatro

nahui

5

V

Five

Cinco

macuilli

6

VI

Six

Seis

chicuace/chiquacen

7

VII

Seven

Siete

chicome

8

VIII

Eight

Ocho

chicueyi

9

IX

Nine

Nueve

chiucnahui

10

X

Ten

Diez

mahtlactli

11

XI

Eleven

Once

mahtlactli once

12

XII

Twelve

Doce

mahtlactli omome

13

XIII

Thirteen

Trece

mahtlactli omeyi

14

XIV

Fourteen

Catorce

mahtlactli onnahui

15

XV

Fifteen

Quince

caxtolli

16

XVI

Sixteen

Dieciséis

caxtolli once

17

XVII

Seventeen

Diecisiete

caxtolli omome

18

XVIII

Eighteen

Dieciocho

caxtolli omeyi

19

XIX

Nineteen

Diecinueve

caxtolli onnahui

20

XX

Twenty

Veinte

cempoalli

21

XXI

Twenty-one

Veintiuno

cempoalli once

22

XXII

Twenty-two

Veintidós

cempoalli omome

23

XXIII

Twenty-three

Veintitrés

cempoalli omeyi

24

XXIV

Twenty-four

Veinticuatro

cempoalli onnahui

25

XXV

Twenty-five

Veinticinco

cempoalli macuilli

26

XXVI

Twenty-six

Veintiséis

cempoalli chicuace

27

XXVII

Twenty-seven

Veintisiete

cempoalli chicome

28

XXVIII

Twenty-eight

Veintiocho

cempoalli chicueyi

29

XXIX

Twenty-nine

Veintinueve

cempoalli chiucnahui

30

XXX

Thirty

Treinta

cempoalli mahtlactli

31

XXXI

Thirty-one

Treinta y uno

cempoalli onmahtlactli once

Putting it all together

In the burial document pictured below, the number twenty-four is written as "Cepohuali yhuanahui" rather than the standardized "Cempohualli huan nahui." Spelling variations like this are common in handwritten Nahuatl documents, so expect inconsistencies when reading numbers written out. Here's how the number 24 breaks down:

  • Cem- — "one"
  • pohualli — "a count/a counting" (from the verb pohua, "to count") — together, cempohualli literally means "one count [of twenty]"
  • huan (or ihuan/yhuan) — "and"
  • nahui — "four"
Nahuatl-numbers-Cempohualli huan nahui.jpg

Ic/Yc and Roman Numerals

ic ce

ic I

First

ic ome

ic II

Second

ic yei

ic III

Third

inic nahui

ic IV

Fourth

inic maculli

ic V

Fifth

In Nahuatl, you form an ordinal by simply prefixing a cardinal number with ic (or one of its spelling variants), no separate ordinal vocabulary needed. This works whether the number is spelled out in Nahuatl (ic ce, ic ome) or written as a Roman numeral (ic iii, ic v, ic xi) as some colonial scribes preferred Roman numerals as a shorthand, especially in dates. Because dates are themselves ordinals ("the 3rd," "the 11th"), ic/yc very often signals that a date is coming, so seeing it before a number is a useful cue to look for a day of the month nearby. The variant used (ic, inic, yc, ycyc) mostly reflects scribal or dialectal preference rather than any real difference in meaning. Image 3 is a 1613 burial record that shows the ic/yc (highlighted in blue) and roman numerals (highlighted in yellow) being used together.

Nahuatl-numbers YC and Roman Numerals.jpg

Image 1: Matricula de tributos (Tribute Roll), [1522 to 1530], page 24, World Digital Library, Library of Congress, Accessed 6 July 2026. https://www.loc.gov/resource/gdcwdl.wdl_03248/?sp=24

Image 2: "Registros parroquiales, 1598-1969," burial entry for Maria, 24 January 1635, Cuernavaca, Morelos, Mexico, p. 103, digital image, FamilySearch (https://www.familysearch.org/ark:/61903/3:1:939N-JF94-1C?view=explore&groupId=M9ZN-387&lang=en&cat=true : accessed 15 July 2026), IGN 4641592, image 375 of 629.

Image 3: "Registros parroquiales, 1600-1955," burial entries for Anna, Pablo, Martin Sallamaca, that occurred on the 20, 24, 28 of October 1613 respectively, Ocuituco, Morelos, Mexico, digital image, FamilySearch (https://www.familysearch.org/ark:/61903/3:1:939X-7M92-V9?view=explore&groupId=M9ZR-9FH&lang=en&cat=true: accessed 15 July 2026), IGN 4596099, image 23 of 658.

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